Christian Citizenship

 

We hold dual citizenship.  We are citizens of two kingdoms – a temporal earthly kingdom and an eternal heavenly kingdom.  We have responsibilities and privileges in both.  To deny one or the other is poor stewardship.  “The starting point is the sovereignty of God in regard to human rulers.  Those who exercise authority do so because God has established them in their positions.” (Two Cities, Two Loves, James Boice, 1996, p 179)  God’s sovereignty takes priority when man’s law contradicts God’s law.  “Then Peter and the other apostles answered and said, We ought to obey God rather than men. (Act 5:29)”

 

Blaising notes that the heavenly, spiritual, and individualistic nature of the church in classical dispensationalism underscored the well-known view that the church is a parenthesis in the history of redemption.  In this tradition, there was little emphasis on social or political activity for the church. Progressive dispensationalists do not equate the church as Israel in this age and they still see a future distinct identity and function for ethnic Israel in the coming millennial kingdom. Progressive dispensationalists like Blaising and Bock see an already/not yet aspect to the Davidic reign of Christ, seeing the Davidic reign as being inaugurated during the present church age. The full fulfillment of this reign awaits Israel in the millennium. http://www.theologicalstudies.org/dispen.html

Christian Citizenship and Worldview Resouce List

http://www.family.org/sharedassets/correspondence/pdfs/PublicPolicy/RL_Social_Issues.pdf

 

Why should Christians be socially and politically involved?

 

I.                    A Christian view of love and compassion compels us.

a.       Matthew 22:39 We must love our neighbor as our self.

b.      John 11:33-38  Love involves a sense of outrage in the face of evil.

c.       Luke 10:25-37 Love requires that we take action.

II.                 A Christian view of human beings assumes it.

a.       Matthew 25:31-46 We must take seriously man’s physical, emotional and social needs.

III.               The effectiveness of our evangelism depends on it.

a.       Galatians 5:6

b.      Titus 2:14 Good works are a consequence of evangelism.

c.       Ephesians 2:10

d.      Matthew 5:16 Good works are a bridge to evangelism.

IV.              A Christian view of government requires it.

a.       Mark 12:13-17 We have a duty to government, including participation.

b.      Romans 13:1-4 Government is ordained of God to reward good and punish evil.

c.       1 Tim 2:1-4 Government maintains the social order so that the gospel may go forth.

d.      Acts 5:29 Our submission to government is limited; we must hold it accountable to a higher standard.

V.                 The character of God and the Lordship of Christ requires it.

a.       Isaiah 58 God is the God of the secular as well as the sacred – critical of superficial religion.

b.      Daniel 4:32 God is Lord over all nations.

c.       Psalm 146:7-9 God is concerned with justice as well as mercy.

 

Focus on the Family, May 1993